It was in March 1986. That being a Sunday I didn't have to go to work. I went up to U.G.'s flat early in the morning. Around 10 o'clock, Swami Poornananda Tirtha showed up at the gate parking his car on the side of the narrow road. We all addressed him as 'Swamiji' even after he renounced his sannyasa and became a householder.
During the early sixties, when he was delivering lectures on Vedanta in the city, people thronged in thousands to hear him speak. He was well known for his revolutionary ideas in the spiritual field. He always stressed on the practical aspects of Vedanta and ridiculed the traditional ritualistic approach in attaining self-realization. He had a huge ashram in the Kerala State from where he hailed.
Every year he would visit Bangalore where his followers would arrange his lecture series. He encouraged some of our friends like Dr. H. R. Nagendra, Professor Satyanarayana Sastri, Srikantaiah, Anantaram and others to form a spiritual group called 'Jnana Sadhana Sangha.'
Those were the heydays for Swamiji—until he got involved with one of his lady disciples running a women's hostel in Basavanagudi. Eventually when he announced to the wide world his decision to give up Sannyas, his own admirers became his sworn enemies.
It was at that time that we were attracted to Brahmachariji living in a cave near the Shamkara Math and leading a secluded life. Though all my friends deserted Swamiji after his marriage, for my part, I always continued my contact with him. By then, Swamiji had come under the influence of J. Krishnamurti's teachings. He was meeting J.K. regularly and was intimate with him.
Swamiji told me once that he considered self-realized masters like J.K. and U.G. as his own fathers and revered them. He said that he had taught J.K., who was all eager to learn any technique to keep his body in a fit condition, a special kind of breathing technique called antariksha pranayama.
That day, when Swamiji visited U.G., the conversation naturally turned around J. Krishanamurti's death which happened a few days before. "How can such a man die of cancer?" wondered Swamiji. U.G. smiled and said, "Why not? Why do you think that such people will not die of cancer?" He added: "Do you know that in his interview with David Bohm, J. Krishnamurti even made statements to the effect that such people would live eternally? What sort of a fellow do you think he is?"
Swamiji looked a bit puzzled. "Why can't you brush him aside sir!" U.G. asked him. Swamiji smiled and said, "He was a nice man. A lovable man." " I agree with you. But that doesn't mean you should swallow whatever he said. I always said, ' I like Mahesh but not his films.' So, that fellow (J.K.) may be a phony. Why can't you brush him aside?" asked U.G. Swamiji was silent.
After some time, he narrated an incident concerning J.K. At that time Swamiji was suffering from acute pain due to the formation of stones in his kidneys. One day, during his informal chats, Swamiji told J.K. about his problem. "What is the best treatment for that, Sir?" enquired J.K. Swamiji replied that he was advised to undergo ultrasonic treatment. In that treatment the stones in the bladder are pulverized, without a need of surgery.
Swamiji added, "But, if a person like you has intense feeling towards me, I am sure of being cured without having to go through any treatment." J.K. looked into his face and said, "Do you know that, Sir? Then you can forget about the treatment." However, after six months, Swamiji had to submit himself to the same medical treatment in London and free himself from the pain. "So, it was medical technology that came to your rescue ultimately," quipped U.G. Swamiji nodded his head.
* * *I remember vividly the first meeting of Swamiji with U.G. That was in the year 1976 when U.G. and Valentine were staying in Sannidhi street. Rochaldas accompanied Swamiji. I felt very happy that at last Swamiji could come to meet U.G. As he heard of U.G.'s anti-J.K. approach Swamiji was reluctant to see him earlier. U.G. sat with all of us on the carpet.
Swamiji looked very relaxed in U.G.'s company. He then fired the first salvo at U.G. "Sir, I want to know the difference between the two happenings—enlightenment and Kundalini awakening: which one happens first to a person?" U.G. instantly replied, "They both occur simultaneously. There is no time gap at all." Swamiji was visibly shaken at the tone of authority in U.G.'s voice.
After that U.G. harangued non-stop, for more than an hour, touching various aspects such as enlightenment, spiritual sadhana, the Natural State. Luckily we had recorded the talk on that day. Nagaraj later transcribed the tape and most of its contents found their place in U.G.'s first book The Mystique of Enlightenment.
That day, just before taking leave from U.G., Swamiji hesitantly asked, "U.G., I quite agree that nothing needs to be done to come into our own Natural State. But, should we not, at least, try to keep the doors and windows open and wait for the Otherness to enter?" U.G., with all his seriousness, slowly said, "Sir, if that were to happen, it hits like a hurricane uprooting the whole edifice. It doesn't really matter whether you close or open the windows or doors." Swamiji stood speechless for a while. U.G. smiled and gently touching his shoulder showed him the door.
From that day Swamiji always came to see U.G. whenever U.G. happened to be in Bangalore. Having observed both U.G. and Valentine supporting themselves on their own meager resources, Swamiji many times offered to pay for their expenses. He asked me whether he could bear a part of the burden of their maintenance. When I declined, trying to explain the fiercely independent nature of U.G., he started pleading: "Shall I at least send my cow's milk for their use? Shall I offer rides in my car whenever he feels like going out?" Tears swell in my eyes when I recall Swamiji's genuine concern for U.G. and Valentine.
Swamiji would never miss a chance to talk about U.G.'s high spiritual stature in his public discourses and talks. "If you are really interested in meeting a true Jivanmukta, there is one here right now in the city, camped in Basavanagudi. Go and meet him," he would exhort his audience. Shanta Kelker, the lady who later authored the exquisite book, The Sage and the Housewife, on U.G., was one of those who were inspired by Swamiji's remarks.
The last time U.G. saw Swamiji was when he received the news that he was dying of brain cancer. Swamiji wanted to see U.G. It was such a pathetic scene. His wife, otherwise a bold lady, was all shattered. She wept bitterly praying U.G. to save her husband. U.G. stood silently at his bed side. He took Swamiji's hand into his for a while. There were tears in Swamiji's eyes when he bade good-bye to U.G. with folded hands.