A young man called Ashok came to see U.G. that evening. Apparently Sashidhar, who works in the J.K. Library, told him of U.G.'s arrival in Madras. Even after I invited him in, he hesitated for a while wondering whether he should or should not come in. After lingering by the doorway for a while, he came in and sat on the edge of a sofa in a cringing fashion. It was apparent that he was overwhelmed by the joy of meeting U.G. "I read a couple of your books. I don't feel like talking about them to anyone. I can't express in words how strong a hold they have on me," he said in a faltering voice.
"If you still came to see me this far after reading those books, it's evident how little effect they have had over you," said U.G. in a ridiculing fashion.
At this remark, the boy turned pale. He didn't move his lips after that. U.G. didn't give him an opportunity to speak, either, and talked incessantly for a long time. The following are a few samples of the gems that came out U.G.'s mouth that evening:
"There is more life in the chorus of the barking dogs than in the music of the singing performances of famous singers like Balamurali and Musuri Subrahmanyam. You and I are two stray dogs. We make some sounds. You are not listening to me if you are finding some marvelous meanings in my barking. You are not understanding a bit."
"What is music? It's a pause between two sounds, between two notes. All our tastes are a result of the conditioning imposed on us by our culture. We form our likes and dislikes according to our tastes. We call one sound 'harsh,' and another one we call 'the sound of gods' and go into ecstasies. I don't like Northern Indian music. All the things that come from the North of the Vindhyas are taboo to me—Northern Indian music, Northern Indian foods, Northern Indian dresses and languages—all of them."
"The body is not concerned about tastes. What it needs is some food, for energy. You can eat sawdust and fill your stomach. For taste you can add a little glue to it. In that you will find all the nutrients necessary for the body. I have been a vegetarian all my life. Yet, I don't eat vegetables nor do I drink milk. I don't like fruit. What is lacking in my health?"
"All the doctors who have watched me eat cream warned me that I would die of a heart attack from the cholesterol in it, and they are all dead now. I am now seventy five years old. I have no diseases. Eating more than you need is the cause of all diseases. I don't need any medicines or treatments. Still, I wish that the pharmaceutical business of the Malladi's should prosper for a long time!"
"Man is the architect of his own fortune and the molder of his destiny. However, when we have to share our lives with someone else, we need give and take. Everything changes after that [after a relationship starts]. After I married, I couldn't avoid compromising sometimes. Yet, I was firm in some matters. My life principle is and has always been, "Get along [with me] or get out!"
"The middle class is a threat to this society." U.G. elaborated this by saying that the middle class stands in the way of the poor class revolting against the rich class and destroying it. The middle class is a solace for the lower class. It creates the hope [in the poor] that they too will attain that status some day. Thus, the poor suppress their discontent and intolerance.
"Who will benefit from technological progress? How has it helped the lower classes?" asked U.G. All the countries in the rest of the world are plotting to see how they can trap the two hundred million middle class people in India. There is no other idealism than that for the rich nations. U.G. handed out a new slogan that day, "The middle class must perish!"
"Religious fanaticism is a disease that afflicts this society. It is that fanaticism that made this country emaciated and useless. The Americans are going to turn this country into a body-selling prostitute. At least now, P.V. [Narasimha Rao, the then Prime Minister of India] should resign from his office, dissolve the Parliament, and hold elections," said U.G. commenting on P.V.'s politics.